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Arrived at the first day of , the Institute for Network Society annual (). Realized today's talks are all in Chinese. This must be what it's like for non-English speaking folks coming to most tech politics conferences. Being a native English speaker is a privilege that's hard to recognize until I find myself in this kind of situation.

My first ever experience of being in the linguistic and ethnic minority at an event was as a teenager, attending Ngā Manu Kōrero, the annual Te Reo Māori speech competitions. It blows my mind that many people have never had such an experience.

The first speaker at , a woman in a pink lab coat, does an amazingly visual presentation on the mobile device as a magic mirror biased towards making everything "beautiful". She plays with these tools live on the screen, demonstrating "beautification" and then hacking this concept to showcase the more creative and expressive use these same tools can be put to.

program is here:
caa-ins.org/archives/5895/2

The speaker names are all in Chinese, which I can't read 😞

The second speaker is a young man in a cap and hipster glasses. He starts off with demonstrating something that involves a group of audience volunteers standing in a circle, numbering off. Then moves on to something about and continuous consciousness.

For some reason I find myself thinking about a way of presenting ideas in , where fediverse posts can be linked into new sequences, making overlapping threads that layer on top of any threads the posts may originally have been part of. A different kind of federated wiki from the Smallest Federated Wiki approach ().

This second speaker is making minimal use of the presentation screen, as I often do. I'm having an experience maybe akin to that of a visual person attending one of my presentations 😏 He seems to be talking about various examples of applications, and a ? A tool for recognising emotions in human faces based on a schema? A photo of a person doing calligraphy with a brain scanning web attached. Who is Rosa? Why are these posts turning into bad haiku?

The third speaker, another young man in hipster glasses is talking about , and various other famous arts figures including John Cage. A B+W photo of an old French protest march. A photo representing infinite regression? Photo of the issue with "You" as Person of the Year.

Fourth speaker is a young woman wearing a grey overcoat and orange and black stripey pants. I approve 😉

Fourth speaker seems to be talking about of notable architecture. She quotes . A photo of a set of sails above a city. ? Photos of white folks in period aristocratic costume, and of palatial built environments, The White Palace? A photo of the contrast between low-rise and high-rise housing, in China? Photos of an old, communal neighbourhood. She quotes and others. A video of lit-up city nightscapes with massive group dancing.

What would you call a that turns up predictably at the same time every week? That's a common sight in public squares in China. Most of them seems to be huge dance classes.

The fifth speaker is a young woman in a black Matrix coat and glasses whose presentation is entitled "Blindness". She seems to be talking about or "" and how much time people spend on average online.

Fifth speaker is talking about "Computer Vision Syndrome" and quoting . Now she's talking about MS Windows and maybe how the overlapping nature of windows on a desktop contrasts with paintings like Alberti's Window and Magritte's window painting, and Friedberg's writing about windows. She quotes and . Then moves on to "trees blindness" and tree walks. Then to teen use of#SocialMedia and discourses of .

More images infinite regression. Photo of . A surrealist painting. ? a space suite on a couch. Everything is quite surreal when I have no idea what's being said 😏

Today's speakers seems to come from a range of universities around China. Now we seems to be moving on to a panel discussion and/or Q+A with the first group of speakers.
.

There's a camera above the door, facing the seating area of the lecture theatre is taking place in. I wonder if we're all being filmed and subjected to , and who has access to the camera feed, any recorded footage, and any resulting facial data?

It just occurred to me I also have a camera and I can post photos here instead of descriptions. Spot the social media noob 😏

The first panel at was 'Spiritual Life in the Network Society'. The second panel is 'Political Economy Criticism of Social Media'.

First speaker for panel 2 is talking about the use of bots and fakes to game the corporate social surveillance platforms. Case studies include and . "Developers' lives matter"

The second speaker for panel 2 talking about the . Ironic to be putting a photo of this on the fediverse 😏 She starts with a brief history its roots as a legal concept in Europe, beginning in the EU in 1953, with Article 8 of the European Convention on Human Rights, proceeding through its evolution in EU law, and then focusing on the .

It's good that the GDPR assumes children (under-16s) have an automatic right to data erasure.

She goes on to talk about legal test cases. Goggle Spain vs. and . vs. Beijing Netcom Science and Technology Co. Ltd. Quoting Lady on the limits of the interpretation, and the on the GDPR. Moves on to services like , , and , and encryption. Then focusing on relevant Chinese law.

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The third panel at , is called 'Media Archaeology'. I really wish I could understand Chinese because all three of the panels today had fascinating topics. Mind you, even if I had been studiously working on my skills since before we got here, I imagine I'd still be struggling to follow academic lectures ;)

Still, I'll head back for what's left of panel 3 once my devices finish charging and interpreting what I can from the slides ;)

I got lost on the way back to venue yesterday so I missed the third panel. Today I couldn't get on the WiFi until now, so I took lots of handwritten notes. Watch out for a long blog post. Fingers crossed for more live-posting tomorrow.

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is talking about the campaign and how it came out of an existing movement. corporations tried to convince regulators to share ownership with their users, as tech companies have done with workers, but ? Exit options, acquisition or IPO. What about an option.

Building accountability into startups and avoiding user-serving companies becoming zombies to investors. Strategies:
* user buyout: a trust or co-ops buys all shares on behalf of users. User representation and/or shared profits. gave shares to user trust.
* federation: as cooperative of user businesses. Voluntary ( etc.) or through AntiTrust action.
* tokenization: ownership is traded as crypto-tokens, under company control, or permisionless.
.com

The Young Scholars forum at took up day #1 of the conference and the fourth panel is finishing up day #3, also focusing on Platform Capitalism.

Speaker #1 is talking about how different standards of beauty between China and the west might actually represent a difference between political-economic ways of understanding beauty. Referencing . Avantgarde looks vs. classical beauty standards. Difference as beauty. References . Declining western hegemony surfaces in changing fashion. Referencing . Net imagery challenging hegemony of beauty magazines and other institutional fashion media.

Speaker #2 a social media analysis of "whining" comments as a form of political participation, an alternative to street protest. He seems to be proposing the creation of feedback tools for companies, like video game platform companies.

Speaker #3 is , talking about 'Imprisoning Platforms'. is right, in that people are suffering, but there may be "no universal grammar of suffering". "Platform" is often used as a euphemism for "monopoly". So "the platform is like a prison", no easy way out, "but jail is an authentic place" as opposed to unrealised dreams of freedom. Like the "prison of language", maybe we have no choice but to "accept the prison" of the net, and the loss of control over our attention?

Speaker #4 is talking about independent music in "" digital platforms. Cloud Music. Cross-cultural vs. exclusively Chinese platforms. Comment threads as "collective memory and individual emotions/ nostalgia". "ruin and becoming", minority rapper and comment thread discussing politics of their people. as a precedent, or "fringe" youth. Music platform comments make space for .

, the use of memories of defeated state socialism to close down postcapitalist visioning.

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I was too busy live-posting here or scratching down notes to notice, but my wife was fascinated to watch the way was being used at . A lot of the audience were using it during the talks to share their thoughts about what the speakers were talking about, and upvoting each others' comments. This is similar to the way I imagined being used at back in 2015. Except that Loomio would make it easier to keep those conversations going after the event.

I'm literally the only non-Asian person in the room, possibly the only non-Chinese person. This is a much more common experience for people of colour in tech situations than it is for me.

@strypey
Hi Strypey,

Here's a question. Is any business model based on #webTechnology and #automation really a sustainable #business? Think #Uber.

Especially now that we have ways to create #distributedSystems with #immutableDatabases (like #blockchains). ;)

@dsfgs how many existing P2P apps have you tested? The concept is great but there are serious engineering and UX challenges to be overcome.

@strypey
A good few now :)

Yes they can and are being actively improved over time, but it's not disrupting the services.

@strypey the user buy-out option recently came up as "Exit to Community" and is being actively worked on at the MEDLab colorado.edu/lab/medlab/2020/0

@ntnsndr I can't remember if you mentioned it at the conference, is an exit to worker ownership part of the message?

@funwhilelost

@strypey @funwhilelost Yup, that's my lab's work:) Worker ownership is definitely part of the conversation, but for the most part the E2C idea is focused on tech startups whose communities extend far beyond the employment relation. In those, often, focusing just on employees means including only a small managerial class.

@dsfgs at this point, that would be no less surreal than any other interpretation 😏

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